سنی تحریک کا ممتاز قادری کے حق میں احتجاج

RAWALPINDI - Sunni Tehrik (ST) Chief Sarwat Ijaz Qadri has demanded of President Mamnoon Hussain to use his discretionary powers and pardon Malik Mumtaz Hussain Qadri, who is in Adyala Jail in connection with murder of former Governor Punjab Salman Taseer, on the occasion of Jashan-e-Eid Milad-ul-Nabi صلی اللہ علیہ وسلم .

Sarwat, however, giving a tacit threat to the government said that if the terrorist organisations could free their accomplices by jailbreaks then the cemented walls of Adyala Jail are not strong enough for peaceful activists of PST and they could storm there to obtain the release of their hero.

He said this while addressing a mammoth gathering of Tahafuz-e-Namoos-e-Risalat (صلی اللہ علیہ وسلم ) held to mark the completion of three years jail term of Malik Mumtaz Hussain Qadri and to express solidarity with him.

Shabab-e-Islami (SI) head Mufti Muhammad Hanif Qureshi, Tanzim Ulema Zia-ul-Aloom (TUZA) leader Syed Imtiaz Hussain Shah, ST Ghufran Mehmood Sialvi, Mufti Liaquat Ali Rizvi and Maulana Ashfaq Ahmed of Sirat-ul-Mustaqim Organisation (SMO) also spoke on the occasion.

Sarwat said that the killers of big leaders have been roaming freely in the country while the one who murdered the sacrilegious Governor Punjab was jailed. The government should make efforts to release Malik Mumtaz Qadri or else PST would launch a massive movement across the country to bring him out of jail.

The other speakers also paid a rich tribute to Qadri and asked government to free him. They said that imperial forces are hell-bent to get Qadri punished but PST would never let their dreams true. They said that the Muslim Ummah would not hesitate from rendering any kind of sacrifice for the release of Qadri.

Earlier, tens of hundreds of ST, TUZA, SI, SMO and other religious organisations took out a big rally from Jamia-Rizvia Zia-ul-Aloom to Adyala Jail to express solidarity with Mumtaz Qadri and put pressure on the government to release him.

In the way, large number of small and big processions joined the rally. The participants of the rally boarding on motorbikes, mini buses, cars and wagons were carrying portraits of Malik Mumtaz Qadri, party flags, wearing green pieces of cloths on their heads and arms mentioning Kalma-e-Tayyaba and the name of Allah and his Prophet Muhammad صلی اللہ علیہ وسلم At every stop, people showered rose petals on the participants of the rally who were chanting slogans in favour of Qadri and against the government.

The city experienced gigantic traffic block, posing hardships for commuters and pedestrians. Stringent security measures were adopted on this occasion. The very charged activists, after reaching outside Adyala Jail chanted slogans.

Malik Muhammad Bashir, the father of Malik Mumtaz Hussain Qadri, crowned PST Head Sarwat Ijaz Qadri with turban sent by his son from the jail. The other family members of imprisoned Qadri were also present there.

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میلاد النبی صلی اللہ علیہ وسلم پر لکھی گئی کُتب

عجوہ کجھور احادیث کی روشنی میں

''Ajwa Dates:-

The Prophet’s[صلی اللہ علیہ وآلہ وسلم] favorite dates''

''Ajwa Dates Keep Away Harm, Poison And Magic''

Ajwa (عجوة) is a soft dry variety of date fruit from Saudi Arabia. It is cultivated at Madina Monawara. A delightfully soft and fruity date with fine texture.

The Messenger (Sallallaahu Álayhi Wasallam) said,

“Whoever has seven Ajwa dates every morning he will not be harmed on that day by poison or magic.” [Saheeh al-Bukhaaree (5445) (5768) (5769) (5779)].

The Messenger (Sallallaahu Álayhi Wasallam) said,

“Ajwa dates are from paradise.” 

[Tirmidhee (2068) he said hasan Saheeh and it was authenticated by Shaikh al-Albaani].

Referring to eating seven Ajwa dates, 

the Messenger (Sallallaahu Álayhi Wasallam) said, 

“He will not be harmed by anything until he reaches the evening.” [Saheeh Muslim (2047)].

There are also “imitations” or some sold an inferior quality dates and “conned” the customers as “AJWA dates” To know whether its AJWA, look closely at the dates. There are very fine white lines on the dates.

Madina Dates Keep Away Harm

The Messenger (Sallallaahu Álayhi Wasallam) said,

“Whoever has seven dates between the two areas (the east and west of Madina) as soon as he wakes up every morning, he will not be harmed on that day by poison until the evening.” [Saheeh Muslim (154) (2047)].

Dates In One’s Home

The Messenger (Sallallaahu Álayhi Wasallam) said,

“O Aisha! A house that has no dates in it their family is hungry. Oh Aisha! A house that has no dates in it their family is hungry.” 

[Saheeh Muslim (153), (2046)].

اولیاء اللہ سے مدد مانگنا

To Ask Help from Aulia Allah

Some persons believe that it is Shirk (associating partners with Allah) if you call to the Awliyah Allah (Saints) for help, for example, "Ya Ghous, Assist me" or "Ya Khwaja, Assist me". 

 

The Ahle Sunnah Wal Jama'at believes that it is permissible to call to the Awliyah Allah (radi Allahu anhum) for assistance or help as this is not associating partners with Allah Ta’ala. We believe that Allah Ta’ala has given the Awliya Allah special powers to assist the creation with His permission. 

 

The following verse of the Holy Quran proves that one can also seek the assistance of the Awliya Allah: "Your helpers are Almighty Allah and His Rasool and those Muslims who perform Salaah and give alms and make Ruku" (Part 6, Ruku 6) This verse refers to the Helpers as "those Muslims" who are in reality the "Awliya". 

 

The Holy Prophet (sallal laahu alaihi wasallam) has stated, "There are certain of Allah's servants that have been set aside to fulfil the necessities of the people. People will call to them in their times of need. They are protected from the punishment of Almighty Allah". (Jame Saghir) This Hadith Shareef clearly proves that one may call the Awliya Allah for assistance. 

 

Hazrat Allama ibn Juzri (radi Allahu anhu) states, "If one is ever in any need then He should say, 'O servants of Allah, assist me! O servants of Allah, assist me! O servants of Allah, assist me'." (Tibraani) 

 

Hazrat Imam Naudi (radi Allahu anhu), the commentator of "Muslim Shareef", quotes an incident: "One of my superiors narrated an incident to me, 'My mule ran away and I had known the Ahadith and I immediately said, 'O servants of Allah, assist me!' Almighty Allah immediately stopped the mule (from running away)'." (Kitaabul Azkaar) 

 

Hazrat Shamsuddeen Muhammad Hanafi (radi Allahu anhu) was performing ablution in his room. He suddenly threw his wooden sandal into the air. It disappeared although there was no way for it to exit through the room. He gave the other sandal to his disciple and asked him to keep it until the first one returned. After some time a certain person from Syria arrived with the sandal and some money as gifts and said, "May Almighty Allah give you the thanks for this. The actual incident, which occurred, was that once when a thief sat on my chest and was about to slaughter me. In my heart I said, 'Ya Sayyidi Muhammadin Ya Hanafiyu.' Then suddenly, this sandal came and fell on the chest of the thief with such force that he became dazed and collapsed and Almighty Allah has saved me through your blessing." (Tabqaatul Kubra) 

 

Hazrat Allama Abdul Wahab Shu'raani (radi Allahu anhu) when explaining the status and significance of Hadrat Moosa Abu Imran (radi Allahu anhu) states: "When any of his Mureeds would call to him from anywhere, he would answer them even if he is in a years distance away or even more than that." (Tabqaatul Kubra) 

 

When Hazrat Sayyidi Shamsudeen Hanafi (radi Allahu anhu) was on his death-bed, he called his Mureeds and said: "If anyone has any wish or need, he should come to my grave, I will indeed help him in fulfilling it. Remember between you and me, there is merely a handful of sand, and how can a mere handful of sand be a screen between a Murshid and his Mureed. If the sand does become a screen, then the Murshid cannot be a perfect Man (Insaan-e-Kaamil)." 

 

Sayyidi Mohammed Farghal (radi Allahu anhu) states: "I am indeed amongst those Saints who can assist you from the grave. If, therefore, you have any wish or need come to my grave and facing me, mention your requirements. I will fulfill them." 

 

It is recorded that while Hazrat Sayyidi Madeen Ahmed Ashmooni (radi Allahu anhu) was performing the Wudhu, he suddenly threw his sandal towards the eastern side of the city. A year later a man arrived and described a strange incident. He said: "My daughter was once walking in the jungle, when an evil man tried to entrap her. She did not at the time remember the name of her father's Murshid, yet in panic, she screamed, 'O Murshid of my father, save me!? Suddenly, a sandal appeared from thin air and rendered the evil man unconscious." It is stated that the sandal is still in the possession of the mentioned family. 

 

Imaam Arif Billah Sayyidi Abdul Wahab Sha'raani (radi Allahu anhu), in his book, "Lawaaqi-ul-Anwaar Fi Tabqaatil Akhyaar", records a strange and miraculous incident. It is recorded that a Mureed of Sayyidi Mohammed Khawri (radi Allahu anhu) was once passing through the market, when the foot of the animal he was riding slipped. In extreme panic he screamed, "Ya Sayyidi Muhammad, Ya Ghamri!" Co-incidently, in that very market place, the captured ruler, ibn Omar Sa'eed, was also passing through. He inquired from the Mureed as to who was Sayyidi Mohammed. When he was told who he was, he asked permission to use the name of the Murshid so that he could also be released. As soon as he had proclaimed the name of the great Wali, the spiritual master appeared and driving away the capturers, freed the ruler. The Shaikh then blessed the ruler, and thereafter departed. 

 

Among the excellences of Hazrat Sayyidi Moosa Abu Imraan (radi Allahu anhu), it is recorded that whenever his Mureeds used to call to him, he immediately use to assist them, even though the Mureed was as far away as a year's journey or even more. 

 

Before the passing away of Moulana Rumi (radi Allahu anhu), he revealed to his Mureeds a startling secret. He said: "Whatever conditions you may be in, remember me, so that I can be your protector and helper, irrespective of what state I may be in. In this world I have two types of relationships, one with my body and the other with you, and when, with the Mercy of Allah I am freed from this contact with my body and the world of loneliness is exposed to me, I will divert the attention of my soul to you." 

 

Hazrat Shah Wali'ullah (radi Allahu anhu), records a method for achieving and fulfilling one's needs and wishes in his book, "Al intibah fi Salasil-e-Awliya". He states: "One should first perform two Rakaats of Nafil Salaah. After completion he should recite the following - 111 times Durood Shareef, 111 times Kalima Tamjeed and 111 times 'Shay an Lillah, Ya Shaikh Abdal Qaadir Jilaani'." From this book, it has been proven that all the great Luminaries believed in the proclamation of "Shay an Lillah" as being a valid and a great solution to many unsolved problems. 

 

Hazrat Ahmed Zarooq (radi Allahu anhu) said: "I indeed bless my (Mureeds) with tranquility during times of difficulty and perplexity, when cruelty and evil oppresses them and in times of misery and fear. Therefore (during these times) call to me 'Ya Zarooq', I will immediately come to your assistance." 

 

Allama Ziyadi, Allama Ajhoori, Allama Dawoodi and Allama Shaami (radi Allahu anhum), have all prescribed a method for finding mislaid items. They state: "One should climb on to a high spot and offer Faatiha for Hazrat Sayyidi Ahmed bin Alwaan Yamaani (radi Allahu anhu). Thereafter invoking his name one should say, 'Ya Sayyidi Ahmed, Ya ibn Alwaan'." 

 

From all of the above narrations one will see that to call upon the Awliya for assistance is permissible even if they are thousands of miles away. With the permission of Allah Ta’ala they certainly assist those who are in need.

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ختم شریف براۓ ایصال ثواب

Sending Prayers to Someone Who has Died 
[ Esal-e-Sawab ] Khattam Sharif 

"I am often told by the few People that our Khattam Sharif done on Thursdays or sending prayers to someone who has died is Bidah (an innovation) especially the food aspect. I have faith and believe this to be correct but do not have the knowledge to prove this with evidence from our beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam or the Holy Qur'an."

To reach a final conclusion on the state of Khattam or any other related practice, in respect to the Shariah of Islam, we must first of all divide it into its basic parts. Its like, for example, if for the very first time we are required to know whether we can or can't drink a cup of tea. We will first of all find that it is made up of a teabag, water and maybe milk and sugar. When all these ingredients are placed in a cup it is called a cup of tea, and all the ingredients are permitted and halal so the whole cup of tea will be halal. But if one of the ingredients was haram, for example the teabag was stolen or an intoxicating drug was added then the cup of tea would become totally haram.

In short, if we are to find the reality of anything we must first of all divide it into its smallest components and then pass judgment on each of them. If there is any Bidah or illegal component then the whole practice will be condemned and rejected. On the other hand, if all the components are permitted then it will be a justified practice in terms of the Shariah.

Answer:

Let us now investigate what happens in a modern periodic Khattam. The week prior to the Khattam is spent reciting the Holy Qur'an and sending blessings upon the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam. Secondly, on the Thursday, or any other day for that matter, food is prepared. We will discuss the day of the Khattam later in the article, Insha Allah. Thirdly, a scholar or Imam and other guests are invited, mainly neighbours and relatives. Fourthly, the scholar recites over the food. Fifthly, the scholar supplicates to Allah Subhanahu wa Ta'ala that the blessings of the Holy Qur'an recited over the past week to be presented to the named deceased person. And finally, the guests and the scholar eat some of the pre-prepared food.

The above is also true for Giyarwee, the only difference being that the named person whom the holy Qur'an is recited for is Hadrat Gauth ul-'Azam. And the same procedure is also true for Urs, where the named person is any other Friend of Allah Subhanahu wa Ta'ala. In addition, in these two events scholars teach and lecture Muslims about Islam. So let us now investigate each of these parts in the light of the Holy Qur'an and the Ahadith of the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam to see if we can practice each of these acts - or if they are simply an innovation in Islam.

Question:

Reciting for the deceased:

The question that arises here is that can virtue be transferred and given to another person? For example, if I recite a Surah of the blessed Qur'an, I will receive a certain amount of virtue. Now, does Islam allow me to pass on this virtue to another person? Or if I build a  Masjid on behalf of a friend, will the virtue benefit him? This concept of transferring virtue and deeds is termed (Isaly sawab) or Ithale Thawab in Arabic - so is it Islamic or not?

Answer:

For this we would like you to consider the following Ahadith. Hadrat Abu Hurrairah Radi Allahu anhu reported that the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) Salla Allahu ta'ala 'alayhi wa Sallam said, "When a man dies merit ceases further to occur from his actions except three things: The ever reoccurring charity (like building a  Masjid or a well), the knowledge from which benefit is derived and pious offspring who invoke blessings upon him." [Bukhari]

Secondly, Hadrat Anas Radi Allahu anhu reports: He asked, "O Messenger of Allah! We give charity for our deceased and we perform Hajj on their behalf and we supplicate for them, do all these deeds reach them?" He Salla Allahu ta'ala 'alayhi wa Sallam replied, "Yes, they do receive them and they become happy with them like anyone of you is happy when a tray of gifts is given to him." [Raddul Mukhtar]

Thirdly, Hadrat Anas Radi Allahu anhu says: "I heard the blessed Messenger Salla Allahu ta'ala 'alayhi wa Sallam saying, "My people are a blessed nation whose repentance is accepted. They were buried in their graves with their sins and will leave the graves free from them. They have been purified from all their sins through the asking for forgiveness of other believers." [Tibrani]

Preparation of food:

The preparation of food is also part of the Ithale Thawab, and it is prepared for the guests - if any. This food doesn't need to be present at the Ithale Thawab but it is virtuous to prepare food for guests. Hadrat Abu Shuraih Radi Allahu anhu relates that he heard the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) Salla Allahu ta'ala 'alayhi wa Sallam say, "One who believes in Allah and the Day of Judgment should honour his guest according to his right. He was asked, "O Messenger of Allah! What is his right?" He said, "A day and a night (of food feasting) and hospitality for (up to) three days. Thereafter it is charity."

So it is made clear that the host should provide the guests with food, as this is an additional act of virtue and the food is not essential for the supplication to take place. But this does not mean that it is best not to have the food present when supplicating because in many other Ahadith the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam has supplicated on food.

Taking this into consideration the scholar and Imam should supplicate upon the food that may Allah the Almighty grant the hosts blessings in all their income and in particular may He never keep them hungry. 

It is reported on the authority of Hadrat Abu Hurrairah Radi Allahu anhu that on the day of the battle of Tabuk the Muslims were hard pressed by hunger and they asked the Messenger of Allah  (sal-lal-lahu alai hi wa sallam): "O Messenger of Allah! Grant us permission to slaughter our camels and eat them and use their fat. He granted them permission. On this Hadrat Umar Radi Allahu anhu came and said, "O Messenger of Allah! If it is to be done, we shall suffer from lack of transportation. I wish that you should gather whatever has been left and supplicate to Allah Subhanahu wa Ta'ala to bless it, that He will bestow His blessings upon it.

The Messenger Salla Allahu ta'ala 'alayhi wa Sallam agreed and called for his leather table-cover and had it spread out and asked people to bring their left over provisions. They started fulfilling the command. One brought a handful of dates, a second brought a piece of bread and thus some provisions were collected on the table-cover. The Messenger Salla Allahu ta'ala 'alayhi wa Sallam invoked blessings and said, "Now take it up in your vessels. Everyone filled his vessel with food" [Muslim] So it is obvious to see that supplicating upon food for Barqah and blessings is an act of the Messenger Salla Allahu ta'ala 'alayhi wa Sallam. So in the case of Khattam, the food is placed before the Imam who then proceeds to supplicate for the deceased person as well as for the hosts and the food they prepared.

It must be noted that Ithale Thawab can be handled individually but many Khattams involve calling an Imam. What is the nature of this practice? And is it Islamically permitted? Allah Subhanahu wa Ta'ala has said in the blessed Qur'an: "And help each other (in matters of) virtue and piety." [Surah Al-Maidah - 5:2] And who can help us more than those who are acquainted with the religion, the ones whom we accept to lead us in prayer. The blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam has time and time again encourage us to keep their company. Hadrat Abu Sa'eed Khudri Radi Allahu anhu relates that the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) Salla Allahu ta'ala 'alayhi wa Sallam said, "Only keep company with a believer, and let your food be eaten only by the righteous." [Abu Daud and Tirmazi]

We are ordered to keep the company of the most righteous and that is possible not only if we visit them, but also by inviting them to visit us. We can better our own practice by inviting them to help us in our internal affairs such as Khattam and in the process we can also ask them any other query we have about Islam. And only such scholars and Imams are rightful to eat our food.

Reciting Qur'an over the food:

Question:

It may still be argued that in the Ahadith mentioned above supplicating over the food is permitted but reciting the Holy Qur'an over it still remains doubtful. And the Imam who attends the Khattam proceeds to recite the Holy Qur'an over the food before supplicating. Is this a valid practice in Islam or an evil innovation invented by the mislead?

Answer:

Every Muslim, child or adult, knows that by reciting Bismillah (With the Name of Allah the Most Merciful the Most Compassionate), we receive blessings in the food we eat. In fact, the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam has encouraged us to recite the Bismillah before a meal. [Abu Daud and Tirmazi]

It is also universally accepted that the Bismillah is a part of the holy Qur'an. So when such a small part of the Holy Qur'an gives blessings in food, naturally the more the blessed Qur'an is recited over the food the more increase in the blessings. Allah Subhanahu wa Ta'ala says: "And we reveal in the Qur'an that which is a healing and a mercy to those who believe though it causes nothing to the unjust but loss after loss." [Surah Al-Israa - 17:82]

Supplicating to Allah Subhanahu wa Ta'ala:

The scholar then supplicates to Allah Subhanahu wa Ta'ala so that the virtue of the recited Qur'an is presented to the deceased person. The acceptance of this practice has been discussed earlier but let us now see how this gift of virtue and blessings is presented to the deceased.

Hadrat Anas Radi Allahu anhu reports that he heard the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam saying, "When a donation is made for a dead person it is presented to him by Jibraeel on a tray of light. He then stands at the edge of the grave and says to him, 'O dweller of the deep grave this is a gift sent to you by your family, accept it.' And it will be given to him. He will rejoice because of it and his neighbours who have not received anything will be sad." [Sharh us-Sudoor]

Question:        

Selected day:

Transferring virtue or Ithale Thawab is accepted but why designate them to a particular day? Many Muslims who wish to send blessings to their relatives organize gatherings on the third day, a week and the fortieth day after their death. And then after that it is done annually. Or it is done weekly, for example on a Thursday. Why is this?

Answer:

One should not for a moment think that if they perform Ithale Thawab on any other day other than these days, the blessings would not reach the person. No, they will reach the deceased person no matter however, whenever or wherever it is done. The reason the third day after death is commonly chosen is that the blessed Prophet Salla Allahu ta'ala 'alayhi wa Sallam has said that mourning for a loved one should not exceed three days. So it is only relevant that this day is chosen to present the deceased relative with a gift of blessings on the final day of mourning. The fortieth day is also significant in Islamic terms as many noble events took this period of time. And weekly, in particular Thursdays are relevant because Hadrat Abdullah Bin Masud Radi Allahu anhu chose Thursdays to do virtuous deeds (A'amaale Khair). But again these days are not exclusive to Ithale Thawab and Khattam, but these practices can occur any time irrespective of the day.

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حضور صلی اللہ علیہ وسلم کی حیات پاک

The Holy Prophet MUHAMMAD PBUH is Alive

Some people do not accept the Holy Prophet (sallal laahu alaihi wasallam) to be alive. They say that he is dead and mixed with the soil. Allah forbid! 

The Ahle Sunnah Wal Jama'at believes that the Holy Prophet (sallal laahu alaihi wasallam) is "Hayaatun Nabi", that is, he is alive both physically and spiritually. 

Regarding the Martyrs (Shuhada), those who are slain in the path of Allah, Allah Ta'ala says in the Holy Quran: "And say not those who have been slain in the path of Allah to be dead for they are alive and you do not know." (Part 2, Ruku 3) Since it is evident from the Holy Quran that the Martyrs are alive, then it follows that the Ambiya (alaihimus salaam), whose status are much greater than that of the Martyrs, are also alive. (Fathul Baari Sharah Bukhari) 

Allah Ta'ala states in the Holy Quran: "And say not of those who are slain in the Way of Allah 'They are dead'. Nay, they are living, though you perceive it not". (al-Baqarah: 154) "Think not of those who are slain in Allah's Way as dead. Nay, they are alive, finding their sustenance in the Presence of their Lord". (al-Ale' Imraan: 169) The above two Ayahs were revealed after the Battle of Badr. The Ashaabs (radi Allahu anhum) used to feel sorry for those who lost their lives in the battle, and used to say: "Alas, so and so has lost his life and has missed the pleasures of this world!" Allah Ta'ala revealed these Ayahs clarifying that the Shuhada (Martyrs) are not "dead" but are transferred from one place to another where they live and are fed by the Bounteous Lord who is not deficient of anything. If the Shuhada are not "dead", how can we say that the greatest Apostle, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), is no more amongst us? 

Referring to the Messengers, Allah Ta?ala says in the Holy Quran: "And ask those of our Mesengers, whom we sent before you, 'Did We appoint any other god except the All-Affectionate, to be worshipped'?" (Part 25, Ruku 10) This verse proves that the Ambiya (alaihimus salaam) are alive because Allah Ta?ala commands us to ask the Messengers about all matters. If they had passed away and mixed with the soil, surely, we would not have been commanded to ask them about anything. (Tafseer Dur Manthur; Tafseer Roohul Muaani) 

Another proof supporting that the Ambiya are alive is that on the night of Me'raj, the Holy Prophet Muhammad (sallal laahu alaihi wasallam) passed by Hazrat Moosa (alaihis salaam). He saw him in his grave standing and reading his Salaah. 

The Holy Prophet (sallal laahu alaihi wasallam) said, "Recite Durood upon me in abundance on a Friday since it is a respected day. On that day the Angels are present and whosoever sends Durood upon me on that day, then his Durood is placed before me till the time when they have completed sending Durood and Salaam". (Hazrat Abu Dardah radi Allahu anhu says), "I asked, 'Huzoor! Will you even hear (the Salaam) after your demise?'" The Prophet (sallal laahu alaii wasallam) said, "Verily Almighty Allah has made it Haraam upon the earth to devour the bodies of the Ambiya (alaihimus salaam). Thus, all the Nabis of Allah are alive and they are given sustenance." (Ibn Majah; Jame Sahgeer; Mishkaat Shareef) 

We learn from this Hadith Shareef that the Ambiya (alaihimus salaam) are alive and they have only been hidden from us. We cannot understand their position, like those of the Angels that they are alive and present but we cannot obtain (see) them. Yes! Those whom Allah has blessed, they can even see them. This has been confirmed that the Ambiya (alaihimus salaam) are alive. (Umdatul Qaari Shara Bukhari) 

Hazrat Sheikh Abdul Haq Muhadith Delhwi (radi Allahu anhu) wrote: "There is no death for the Ambiya (alaihimus salaam). They are alive and existing. For them is that one death that has come only once. After this, their souls are put back into their bodies and the life that they had on earth is given back to them." (Takmeelul Imaan) 

The greatest proof concerning the Ambiya (alaihimus salaam) being alive is that they make Ibaadah in their graves. They perform their Salaah and they are well provided with food and drink. Like the Angels who are alive, but do not eat and drink. (Mirkaat Shar Mishkaat) 

Allah Ta'ala states in the Holy Quran: "And how would you deny faith while unto you are rehearsed the Signs of Allah and among you lives the Prophet". (Sura al- ale'Imraan: 101) This is a typical Ayah proving Hayat-un-Nabi - "among you lives the Prophet". The word "lives" has cleared all doubts. "Among you" has been generalised, meaning with every individual, wherever he or she may be regardless of time. Man's vision and power of hearing is restricted, but it is not so in the case of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). His powers are far beyond imagination. If somebody says, "Where is the Prophet (sallal laahu alaihi wasallam)? I cannot see him! Why must I stand and read Salaam?" Surely, this statement is absurd because none of us has seen Allah Ta'ala and the Angels. Kiraaman Katibeen are two Angels constantly present with every individual. Can we deny their existence merely because we did not see them? 

It was declared in a Hadith, "When a person greets me, Allahu Ta'ala sends my soul to my body and I hear his greeting." Some people quoting this Hadith say that the Prophet (sallal laahu alaihi wasallam) is not alive since his soul returns to his body only when he is greeted. 

Imam Jalaal'uddeen as-Suyuti (radi Allahu anhu) said in the book "Anba' al-adhkiya' fi hayat il-anbiya" that "radda" means "ala al-dawam", i.e. permanently, and not temporarily: in other words, Allah does not return the soul and take it back, then return it again and then take it back again, but He has returned it to Rasoolullah (sallal laahu alaihi wasallam) permanently, and the Prophet (sallal laahu alaihi wasallam) is alive permanently, not intermittently as some ignorant people have suggested. 

Another explanation of this Hadith is that Rasoolullah (sallal laahu alaihi wasallam) is in the ecstasy of seeing Jamaal-Allah (Allah's Beauty) and forgetful of his bodily senses. Such situations are not scarce in this world, either. One does not hear what people say to one when one is in a deep thought of worldly or heavenly affairs. Can someone who is in ecstasy of contemplating Jamaal of Allah hear any sound ? 

Thus, we have proved from authentic sources that the Holy Prophet (sallal laahu alaihi wasallam) is alive both physically and spiritually. 

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نور و بشر

Noor O Bashar:

List of HADEES SHARIF about Noor-O-Bashar

1) Hazrat Jabir (radi Allahu anhu) said, “O Prophet of Allah (sall Allaho alaihi wasallam)! My parents be sacrificed upon you, Who is that whom Almighty Allah created before anything? The beloved Prophet Muhammad (sall Allaho alaihi wasallam) stated, "O Jaabir (radi Allahu anhu)! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi (sall Allaho alaihi wasallam)from His Noor." (Zirkaani)

Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied: "Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne).

"He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels.

"He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created.

"Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi)

Hadrat Ghouz al- Azam, Sheikh Abdul Qadir Jilani Radi Allahu anhu in his book( Sirrul-asraar feemaa Yahtaaju illahil Abrrar ) has said:

" Now that since Allah Subhanahu wa Ta'ala first created the soul of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the Light of His beauty as He said:

"I created Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the light of My face" and as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;

" The first thing Allah Subhanahu wa Ta'alaCcreated is my Soul and the first thing Allah Subhanahu wa Ta'ala Created is this pen and the first thing Allah Subhanahu wa Ta'ala Created is the intellect."

What is meant by all this, is, it is one and the same thing, and that is the [i]'Haqeeqa Muhammadiyya'[/i].

However, it was named a Light because it is completely purified from darkness, as Allah Subhanahu wa Ta'ala said;

"There has come to you from Allah Subhanahu wa Ta'ala a Light and a manifest book.”

It was also named intellect because it is the cause for the transmission of knowledge, and the pen it its medium in the world of letters. The Muhammad Salla Allahu ta'ala 'alayhi wa Sallam soul (ar-Rooh al- Muhammadiyya) is therefore the quintessence of all created things and the first of them and their origin, as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;

" I am from Allah Subhanahu wa Ta'ala and the believers are from me, and Allah Subhanahu wa Ta'ala created all souls from me in the spiritual world, and He did so in the best form. It is the name of totality of mankind in that primordial world, and after its creation by four thousand years, Allah Subhanahu wa Ta'ala Created the Throne from the Light of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam himself and from it the rest of Creation.”

2) It is on the authority of Hazrat Abu Moosa Ash’ari (radi Allahu anhu) that the beloved Prophet (sall Allaho alaihi wasallam) said, “I am Muhammad and Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen) and I am the one who will give Hashr to the creation (in other words all will be present before the Prophet (sall Allaho alaihi wasallam) on Maidaan-e-Hashr) and I am the Prophet of Mercy.” (Musnad Imam Ahmed – Muslim)

3) The blessed blood of the beloved Prophet (sallal laahu alaihi wasallam) is Paak (pure). During the Battle of Uhud, the beloved Prophet (sallal laahu alaihi wasallam) was wounded. Sayyiduna Malik bin Sunaan (radi Allahu anhu), the father of Sayyiduna Abu Saeed Khudri (radi Allahu anhu), began to suck out the blood from the wound of the beloved Prophet (sallal laahu alaihi wasallam) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, "I swear by Allah that I will never spit this blood out of my mouth." He then drank the blessed blood of the Beloved Prophet (sallal laahu alaihi wasallam). The Beloved Prophet (sallal laahu alaihi wasallam) said, "Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)". (Shifa Shareef; Madarijun Nabuiwat)

4) The blessed perspiration of Sayyiduna Muhammad Mustapha (sallal laahu alaihi wasallam) possessed a sweet smelling fragrance. Sayyiduna Umme Salim (radi Allahu anha), the mother of Sayyiduna Anas (radi Allahu anhu), said that the beloved Prophet (sallal laahu alaihi wasallam) used to go to the house of Sayyiduna Umme Salim (radi Allahu anha) to make Qailula (rest after lunch). Sayyiduna Umme Salim (radi Allahu anha) used to lay for him a bedspread made from skin. He used to lie on that skin and he perspired very much. Sayyiduna Umme Salim (radi Allahu anha) used to collect the blessed perspiration of the beloved Prophet (sallal laahu alaihi wasallam) and mix it in perfume. The Prophet (sallal laahu alaihi wasallam) asked, "O Umme Salim! What is this?" She said, "Ya Rasoolallah (sallal laahu alaihi wasallam)! It is your blessed perspiration. I mix it in my perfume because your blessed perspiration is the best perfume amongst all perfumes." (Mishkaat Shareef; Bukhari Shareef)

5) The beloved Prophet (sallal laahu alaihi wasallam) said: "I will intercede for my Ummah until my Creator summons me, 'O Muhammad Salla Allahu ta'ala 'alayhi wa Sallam! Have you been pleased?' I will say, 'O my Creator! I am pleased?". (Durr Manthur; Roohul Bayaan)

6) It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)

7) On the Day of Qiyamah, all the people will congregate and they will say among themselves, "We wish we could find some one to intercede for us in the Court of Allah Ta'ala so that He may give us comfort at this point." They will go to Sayyiduna Adam (alaihis salaam) and ask him to intercede for them. He will tell them to go to Sayyiduna Nooh (alaihis salaam) as he is the first Nabi that Allah Ta'ala sent towards the people on earth.

Sayyiduna Nooh (alaihis salaam) will tell them to go to Sayyiduna Ibrahim (alaihis salaam) as he is the Friend of Allah Ta'ala. He in turn will tell them to go to Sayyiduna Moosa (alaihis salaam) as he is a special servant of Allah Ta'ala. He will say to them to go to Sayyiduna 'Isa (alaihis salaam) as he is the special servant and Rasool of Allah Ta'ala, and His Kalma and His Rooh.

The people will then present themselves before Hadrat 'Isa (alaihis salaam) who will say, "This is not my job. Go into the court of Sayyiduna Muhammad (sallal laahu alaihi wasallam) who is a unique servant of Almighty Allah Ta'ala and it is through him that Almighty Allah has forgiven those before and after him."

Then SARWAR-E-KONAIN (sallal laahu alaihi wasallam) said, "They will come to me. I will ask for permission in the Court of Almighty Allah and permission will be granted. When I see Almighty Allah, I will make Sajdah and Almighty Allah will say, 'O Muhammad (sallal laahu alaihi wasallam)! Lift up your head, ask, request and it will be given, and intercession will be accepted'." (Bukhari Shareef; Ibn Majah)

8) SARWAR-E-KONAIN MUHAMMAD MUSTAFA MUJTABA(sallal laahu alaihi wasallam) said, "I am the one who distributes and Almighty Allah is the One who gives." (Bukhari; Umdatul Qari)

9) Hazrat Ubaada bin Saamit (radi Allahu anhu) reports that he heard the Prophet (sall Allaho alaihi wasallam) saying, “That person who testifies that there is none worthy of worship except One Allah and Hazrat Muhammad (sall Allaho alaihi wasallam) is the Chosen Prophet of Allah, Almighty Allah declares the fire of hell haraam upon him.” (Muslim-Mishkaat)

10) Hazrat Abu Musa (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) said, "A time will come upon the people when a person will wander about with gold as Zakaat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarceness of men and great number of women.”

(Bukhari)

11) Sayyiduna Ali (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, "For that person who reads a hundred Durood Shareefs on Jummah, then on the Day of Qiyamah, he will be accompanied by a Noor, whose intensity is so brilliant if it had to be distributed among the creation, it would serve all". (Dalaa'ilul Khayraat)

12) The Prophet (sall Allaho alaihi wasallam) said, "One who hears my remembrance and does not send Durood upon me is the greatest miser." (Mishkaat)

13) Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open your Door of Blessing for me". (Abu Dawud, Ibne Majah, Baihaqi)

This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari Shareef)

Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!

15) Sayyiduna Abi bin Ka'ab (radi Allahu anhu) reports that the GLORIOUS Prophet (sallal laahu alaihi wasallam) said: "On the Day of Qiyamah, I will be the Leader and Khatib of all the Ambiya (alaihums salaam) and I will be the master of their intercession. I do not say this out of arrogance." (Mishkaat Shareef; Ash'atul Lam'aat)

16)Hazrat Abdullah bin Umar (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride.

"Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride."

(Bukhari)

17) Hazrat Jaabir (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That person who has these three things in him will be granted a place under the shade of Allah’s Arsh (Throne) on the day on which there will be no shade except this. He, who makes wudhu even when it is difficult, goes by foot to the Musjid even in the dark and feeds the hungry. (Mishkaat)

18) "Those who are not kind and merciful on the mankind, then Allah is not kind and merciful to them as well.” (Sahih Bukhari & Muslim)

19) Hazrat Ali-e-Murtuza (radi Allahu anhu) states, "When the Beloved of Allah (sall Allaho alaihi wasallam)used to speak then Noor could be seen emerging from between his blessed teeth."(Mawahib)

20) Hazrat Ibn Abbas (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "If a worldly person is given two jungles full of wealth, then he will still desire a third jungle of wealth and the stomach of such a (greedy) man will only be filled with the sand of the grave and nothing else." (Muslim)

21) Hazrat Anas bin Maalik (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That Namaaz which is performed in its appointed time, and the wudhu for it is completely correct and in the Namaaz there is humility and sincerity, and the Qiyaam (standing) and the Ruku and Sujood is done properly, then the Namaaz of that person comes out white and shining and says, ‘May Allah protect you like you have protected me and for those who read Namaaz in the incorrect time and who do not make proper wudhu and who not read with humility and who do not performt the Ruku and Sujood correctly, then his Namaaz comes out black and dark and says, ‘May Allah destroy you, like you have destroyed me’ Then when it reaches there where Allah Wills, it is wrapped up, just like how old clothes are wrapped and it is then thrown onto the face of that Namaazi.” (Tibrani)

22) Hazrat Bahr ibn Hakeem (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Anger destroys ones Imaan like aloe destroys honey." (Bahihaqi)

23) Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Beloved Prophet (sallal laahu alaihi wasallam) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (sallal laahu alaihi wasallam) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (sallal laahu alaihi wasallam). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (sallal laahu alaihi wasallam) for me". (Ibn Maja; Shifa Shareef)

24) Hazrat Anas (radi Allahu anhu) states, "The day on which Huzoor (sall Allaho alaihi wasallam) arrived in Madinatul Munawwara every thing in Madinatul Munawwara became bright and radiant through his Noor." (Tirmizi Shareef)

25) Hazrat Abu Hurairah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "If any one of you improves (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." (Bukhari)

26) Food is a graciousness of Allah so do not waste it. Nothing should be left in the plate to be thrown off. (Muslim)

27) Hadrat Abu Huraira Radi Allahu anhu said: the beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam was asked to curse the infidels. He said, "I have not been sent to curse people but as a mercy to all mankind." (Muslim)

28) The Prophet (sallallahu alaiyhi wassallam) said, “Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.” (Hasan, at-Tirmidhi)

29) Hadrat Ibn Abbas and Hadrat Jabir (Radi Allahu Ta'ala anhum) have narrated that "The first reward given to the believer in his grave is that all who attended his funeral are granted forgiveness and the believer is informed of it". (Baihaqi)

30) Hadrat Abu Hurayrah (Radi Allahu Ta'ala anhu) narrates that the Most Beloved Prophet (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said "That a Muslim has six claims over the Muslims, one of which is to accompany his funeral". (Muslim)

31) Hadrat Ali 'Sher-e-Khuda' (Radi Allahu Ta'ala anhu) has narrated that the Most Beloved Prophet of Allah, Hadrat Muhammad Mustafa (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said that whosoever buries a dead body, shrouds, perfumes, helps in lifting at the funeral, offers funeral prayers and at the same time refrains from mentioning his shortcomings to anyone, becomes so purified from sins, it was as if he is born presently.

(Ibn Majah)

32) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)

33) Hazrat Abu Saeed Khudri (radi Allahu anhu) heard the Prophet (sallal laahu alaihi wasallam) saying, When a servant accepts Islam and his Islam is good, then Allah shall forgive all his sins which he committed before accepting Islam, and reckoning will commence after this. For every good deed, he will be rewarded ten folds up to seventy folds and for every bad deed, he will have one sin. It can also be so, that Allah may pardon him.

(Bukhari Shareef)

34) Hazrat Maalik bin Anas (radi Allahu anhu) reportes that the Holy Prophet (sall Allaho alaihi wasallam) said, “I have left behind for you two such things, to which if you hold firmly, you shall never go astray. One is the Book of Allah (Quran) and the other the Sunnats of your Prophet (sall Allaho alaihi wasallam) (i.e. Hadith). (Mishkaat)

35) The Holy Prophet (sallal laahu alaihi wasallam) collected all his companions in this place and delivered a brief sermon. After praising and Glorifying the Lord he(sallal laahu alaihi wasallam) said " 0 People I am a mortal. Possibly, Allah's angel may come and I have to accept (his message i.e. death). I leave behind you two weighty things. First of them is the Book of Allah(Quran Shareef) in which is guidance and light. Hold the Book of Allah firmly. Second is my Ahlul Bait, I remind you of Allah through my Ahlul Bait."He repeated the last statement thrice This is a tradition from Sahih Muslim in the chapter of Manaqeb Hazrat Ali (alaih salaam), Nisaai, Musnad-e- Ahmad Ibn Hanbal, Tirmidhi, Tabarani, Haakim-e-Neshapouri etc. have some more sentences too in which the glorification of Hazrat Ali (alaih salaam) are quite evident. In these traditions one sentence is quite common and that is :-

"Man Kunto Maula Fahaza Ali Maula" meaning " Of whomsoever I am his Master, Ali is His Master. 0 Allah, help him who helps Ali and be his enemy who is Ali's enemy". Clear explanations in the traditions are not found as to what was the necessity for these statements. In Sahih-e-Bukhari, it is mentioned that Hazrat Ali (alaih salaam) was sent to Yemen during this time and on his return, participated in the Haj journey. There, in Yemen, he did something on his own authority which was not liked by some of his co-travellers One of them on returning, complained to the Holy Prophet about Ali's (alaih salaam) action. The Holy Prophet replied that Ali (alaih salaam) had the right to do more than this. It's not surprising that to dispel such doubts, the Holy Prophet (sallal laahu alaihi wasallam) uttered these statements. (Seeratun Nabi, Vol. 1)

36) Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said,

"The example of myself and the Nabis before me, is like the example of a person who built a house. He built the house very beautifully, but he left out a brick in one corner of the building. People walk around the house and are astonished why the one brick has not been put in." The Prophet (sallal laahu alaihi wasallam) said, "I am that brick (example) and I am the Final Nabi (Khatimun Nabiyyeen)."

(Bukhari Shareef)

37) "The reward of deeds depends on intentions" (Bukhari & Muslim)

38) Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." (Muslim)

39) On the authority of Zayd ibn Arqam( radhiallaahu anhu) that the Messenger of Allaah sallallahu alaihi wa sallam used to say, "O Allaah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." (Muslim)

40) The beloved sahabi of Huzoor Pur Noor (sallal laahu alaihi wasallam) Hadrat Anas (radi Allahu Anhu states,

"The day on which Huzoor (sallal laahu alaihi wasallam) arrived in Madinatul Munawwara then through his noor every thing in Madinatul Munawwara became bright."

(Ref : Tirmizi Shareef pg 202 vol 2 - Mishkaatul masabih pg 547 - Ibn Majah Shareef pg 119 - Tabqaate ibn Sa'ad pg 221 vol 1 - Muwahibul ladaniyah pg 68 vol 1 - Anwaarul Muhammadiyah pg 38 - Zirkaani Shareef, Seerate Halbia pg 234 vol 2 - Jawahirul Bihar pg 60 - Khasaisul Kubra pg 471 vol 1 - Madarijun Nabuiwat pg 81 vol 2 - Mustadrik pg 12 vol 3 - Talkheesul Mustadrik pg 12 vol 3)

41) The Messenger(sallallaahu 'alaihi wa sallam) said, "Indeed the cure for ignorance is to ask." [Reported by Ahmed, Abu Daawood and Ibn Maajah. (Hasan)]

42) The Holy Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "Affliction caused by the tongue is worse than (that caused by) the strike of the blade of a sword."

43) Hadhrat Ibn Mas'ood (Allah be pleased with him) narrates that Muhammad(sallallaahu 'alaihi wa sallam) said: "Unite Hajj and Umrah (during Hajj period). Both (acts of Ibaadat) eliminate poverty and sins in a similar way in which the impurities of gold, silver and iron are eliminated. The reward of Hajj which was performed correctly is nothing other that Jannat." (Mishkaat)

44) Hazrat Abu Hurairah (radi Allahu anhu) reported that the Holy Prophet (sallal laahu alaihi wasallam) said, "Almighty Allah has not created any sickness for which he has not sent down the cure (medicine)." (Bukhari Shareef)

45) Love for the Prophet(sallallaahu 'alaihi wa sallam) should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." (Al-Bukhari & Muslim)

46) I shall be his intercessor on the day of Qiyaamah, for him, who comes to me with the sole intention of making my ziyaarat alone and nothing else has brought him here.

(Daar)

47) “O people, you must be calm, for rush and hurrying is not righteousness.” (Al Bukhari )

48) Imam Bukhari (rahmatullah alaihi) narrates that the Holy Prophet(sallallaahu 'alaihi wa sallam) said that ALLAH says,"My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees.

(Saheehul Bukhari)

49) Hazrat Saeed Bin Museeb Radi Allahu anhu says that when the Yazidi forces plundered Madinah after the tragedy in Karbala, azan or Salaah did not take place in Masjid Nabwi for three days. He was near the Qabr-e-Anwar of holy prophet(sal-lal-laho-tala-alaihi-wasalm) for three days and had no idea when it was prayer time except for the fact that he heard the Azan come from the Qabr-e-Anwar. (Mishkat Sharif)

50) Imam Muslim in his Saheeh and other scholars in their books narrate that the Holy Prophet (sallal laahu alaihi wasallam) says,

"When ALLAH Almighty loves a person so he calls Jabrail alaihis salam and says that O Jabrail I love my so and so servant you also love him. Hence Jabrail alaihis salam also loves him. Then Jabrail alaihis salam announces in the skies that ALLAH loves his so and so servant you also love him than all of the dwellers of skies love him. Then he is made beloved among the dwellers of the earth".

51) The Prophet Muhammad (sallal laahu alaihi wasallam) has declared: Fear Allah regarding women. Verily, you have married them with the trust of Allah, they have rights over you in respect of their food, clothing and lodging. (Bukhari)

52) Hazrat Ibn Umar (radi Allahu anhu) states, "Rasoolullah (sallal laahu alaihi wasallam) told me, "Say Bismillah, Eat with your right hand and eat of that which is before you."

(Bukhari)

53) The Prophet (sall Allaho alaihi wasallam) said, "One who recites Durood upon me fifty times daily will be blessed with this blessing, that I will make musafaha (shake hands) with him on the day of Qiyaamat.

(Al Qaulul Badi’)

54) Hazrat Sahl ibn Sa`ad (radi Allahu anhu) narrates: The Beloved Rasool (sall Allaho alaihi wasallam) came out and met Abu Talha. The latter rose and went to him saying: "My father and mother be sacrificed for you, O Rasoolullah (sall Allaho alaihi wasallam)! I see joy and delight in your expression?" The Prophet (sall Allaho alaihi wasallam) said:

"Yes, for Jibraeel (alaihis salaam) has just come to me saying: O Muhammad (sall Allaho alaihi wasallam) , whoever among your Community invokes blessings upon you once, Allah records for Him ten meritorious deeds, erases from his register ten evil deeds, and raises him ten degrees because of it." (Al-Sakhawi)

55) It is on the authority of Hazrat Amr bin Shuaib (radi Allahu anhu), who narrated from his father who narrated from his father that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Eat, drink, give sadqa and dress up, as long as there is no wasting and pride in what you do." (Ibn Majah)

56) Nabi Muhammad (sallal laahu alaihi wasallam) said, "When you meet a Haji, then first convey upon him your salaams and after doing so, make musafaha and Muaanaqa with him and request of him to make dua for your forgiveness before he enters your home, for he has been forgiven." (Muatta Imam Ahmad)

57) Narrated 'Anas (Razi Allah ho Anho) : The fact which stops me from narrating a great number of Ahadith to you is that the prophet (Sal Allah ho Alaihi Wasallam) said, "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat inn Hell-fire." (Sahih Al-Bukhari, Hadith No. 108, Vol. 1)

58) Hadrat Ali (Radi Allahu ta'ala anhu) narrates ''once Rasulullah (Salla Allahu ta'ala alayhi wa Sallam) and I journeyed from Makkah, and every tree and stone that we passed said aloud, ''Assalaamu alaika Ya Rasulullah! (Blessings and salutations upon you, O Beloved Prophet)" (Tirmidhi Sharif )

انبیاء علیہ السلام کے مزارات پر حاضری کے دلائل

Proof of Visiting Graves and Shrines of Ambia (Alaihimus Salam)

The Ambassadors of Allah

Proof of Visiting Graves and Shrines of Ambia (Alaihimus Salam) and Aulia ALLAH (Rehmatullah Alaihi Ajamaien)

We are living in a world of uncertainty and misconceptions. Man is beginning to question the very roots of his beliefs for Allah Almighty and the Holy Prophet Sall Allahu alaihi wa Aalihi wa Sallim, to create doubt in the minds of the simple and unsuspecting Muslims.

Here is proof from QUR'AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam and writings of those who declare this as SHIRK, BID'AT etc. which show beyond a shadow of a doubt that Visiting Graves and Shrines of Anbia (Alaihimus Salam) and Aulia ALLAH (Rehmatullah Alaihi Ajamaien) is Lawful.

What does HOLY QURAN says:

1. Holy Quran says:

Proof for asking forgiveness to Prophet at the time or after the time of Prophet(at the grave): 

"And when they impose on their lives (sin), they must come to your (the Nabi's) presence, then seek repentance from ALLAH and the Rasool(Peace Be Upon Him) also asks for their forgiveness. Then, they will indeed find ALLAH Most Forgiving and Compassionate." (An-Nisa:61)

2. Holy Quran says (summary is): "No Doubt ALLAH and his Prophet and those who offer prayers, zakat are helpers". (Al-Maaidah:55)

3. Holy Quran says (summary is): "Verily, ALLAH helps them and Jibril and Saaleh Mumineen and then angels are helpers". (Al-Tehreem:4)

4. Holy Quran says: "Lo! Verily, the friends of ALLAH are (those) on whom fear (cometh) not, nor do they grieve." (Surah Younus:61)

What does Ahaadeeth-e-Nabawi says:

1. Syyeduna Rasoolullah said:

"Wallahu Yu'ti wa anal QASIMU Rizqihi"

"ALLAH gives and I (Muhammad) distribute". (Bukhari, Muslim)

2. Hazrat Aaisha narrates: "Rasoolullah Sallallaho Alaihi Wasallam use to visit Baqee Shareef on late nights and Sarkar Sallallaho Alaihi Wasallam prayed there three times raising his Blessed Hands" (Muslim)

3. Allama Nabalsi states: "Sarkar use to visit Baqee (Jan’nat al-Baqee) Shareef and pray standing beside their graves 'I ask comfort for you people and ourselves". (Muslim)

4. Syyeduna Rasulullah Sallallaho Alaihi Wasallam said: "Recite Sura Yaseen for your died ones" (Abu Dawud, Ibn-e-Maaja, Mishkaat - Kitaabul Janaiz)

5. According to Imam Baheeqi: "Rasoolullah Sallallaho Alaihi Wasallam regularly visits the grave of Shuhda-e-Ahud every year. And Hazrat Abu Bakar Siddiq, Hazrat Umer, Hazat Usman and Hazrat Fatima (Ridwanulla Alaihim Ajamain) use to go there and praying there". (Baheeqi)

6. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: "One who visits my grave, my Shafa'at will be necessary (wajib) upon him". (Daar Qutni, Bazaz, Baheeqi, Ibn-e-Khuzaima)

7. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: "One who perform HAJJ after me and then visits my grave, that means he visits me in my life". (Daar Qutni, Baheeqi, Mishkaat, Tibrani Fiss Sageeril Ausat, Majma' al zawaid)

8. Syyeduna Rasoolullah Sallallaho Alaihi Wassallam said: "I ordered you to not to visit garves; I now order you to visit graves, because it reminds you of Hereafter and keeps you away from world (Dunya)"

(Narrated By Hazrat Ibn-e-Masud Radi ALLAH Anho in Ibn-e-Maaja, Mishkaat - Baab Ziaratul Quboor, Sarhus Sudoor - Page No: 28, Ziaul Hadeeth - Page No: 96)

9. Hazrat Muhammad Bin Noman Radi ALLAH Anho narrates that Holy Prophet (Peace Be Upon Him) said: "ALLAH 

forgives the sins of those , who on fridays regularly visits the grave of his mother and father or any one of them and his name will be recorded amongst those who exercise kindness with parents". (Baheeqi, Mishkaat, Ziaul Hadeeth - Page No: 108)

10. Hazrat Aaisha Radi ALLAH Anha narrates that Holy Prophet (Peace Be Upon Him) said: "When ever a person visits the grave of his Muslim brother and sits besides him; then his Muslim brother feels comfort, and this condition remain until the visitor left the grave" (Hayatul Amwaat Page No: 47, Ibn-e-Ibid dunya)

11. When Nabi Kareem Sallallahu Alaihi passed near graveyard of Madina Munawwarah then he said:

"Assalam O Aalaikum Ya Ahlul Quboor Yagfirullahu Lana Walakum wa antum salfuna wa nahnu bil asari" (Mishkaat - Baab Ziaratul Quboor, Tirmizi)

12. Syyeduna Rasoolullah said: "when ever some on send salam to saahib-e-Qabr then he replies, and if he know him in his life then he do know him after death" (Baheeqi Fee Su'Bil Iman, Ibn-e-Abi Dunya)

13. Imam Bukhari states Hadeeth-e-Qudsi in his Sahi: "One who hates my WALI (freind), I declear Battle with him". (Sahih Bukhari, Mishakaat Bab Ziktullah Wat Taqrib Ilahiyyah)

What Does SAHABA-E-KIRAM Believe?

1. "When ever Hazrat Anas Radi ALLAH Anho use to visit the grave of Syyeduna Rasoolullah Sallallaho Alaihi Wasallam, He use to stand in a way that he is offering prayer (in real he was not offering the prayer)" (Kitubus Shifa, Vol2)

2. "Hazrat Abu Al-Jawaz Radi ALLAH Anho narrates that once there was no rain for long time in MADINA then the dwellers of MADINA came to Hazrat Aaisha Radi ALLAH Anha and ask her for help, She replied 'Turn to Holy Prophet Peace Be Upon Him and make hole in a roof towards sky so that there should no hurdle between Roza-e-Mubarak (Blessed Grave) and Sky', When people did the same; sky started raining and produce greenery and the camels were fead as well." (Mishkaat Shareef, Ziaul Hadeeth - Page No: 58)

3. "Hazrat Saad Bin Abi Waqas use to visit Shuhda-e-Ahud with his companions and asked them to send salam upon them who answers your salam." (Sharhus Sudoor - Page 193, Jazbul Quloob - Page 202)

4. Hazrat Umro Bin Al-Aas in very last moments of his life said his son Hazrat Abdullah (Ridwanullah Alaihim Ajamain):

"When you bury me, put the send slowly on my grave site beside my grave for the duration in which a camel can be slaughtered and the meat of camel can be distribute so that I can gain comfort and I should know what I have to answer the angels." (Sahih Muslim, Mishkaat Babud Dafanil Mayyat)

5. Hazrat Ibn-e-Umer states: "There are some believers of ALLAH, whome ALLAH have awarded the quality of Helping the people and people turns to them for the solution of their problems" (Al-Jamiul Sageer, Vol 1, Page 93)

What the Great Scholars of ISLAM says?

1. Imam Shaa'faiee states: "I gain the blessings from the grave Imam Abu Hanifa and whenever I get into trouble, then I offer two rakats and then I visit his grave, and pray their for the solution, and ALHAMDO LILLAH my needs are always fulfilled." (Al-Khairatul Hassan Vol 1 Page 38, Tareekh Khateeb-e-Baghdadi Vol 1 Page 123, Raddul Mukhrat Vol 1 Page 38)

2. Imam Ibn-e-Hajar Makki Shaafai states: "It is seen from many years that Ulma and the people use to visit the grave of Imam Abu Hanifa for the solution their problems and make him waseela for the completion of their needs".

3. Imam Ahmed Bin Hunble states: "When ever someone(i.e.muslim) died in Ansaar-e-Madina then they use to visit their graves and recite Quran Kareem on their graves". (Mirqaat Sharha Mishkaat, Vol 4, Page 81)

4. Imam Gazali Radi ALLAH Anho said: "If seeking help from a person in his life is lawful then it is lawful to seek help from him after his death". (Buhjatul Asraar)

5. Imam Ghazzali states: "This is property of Auliya ALLAH that Blessings are found in their speeches, their breath, their clothes, their houses, and in the sand of their feet and at a place where he sits for a day" (Minhajul Aabideen Ma'a Sharha Sirajus Saalikin, Page 529)

6. Allama Abdul Ghani Afandi Nabalsi said: "once i heared with my ears when I visited the grave of Arsalan Damishqi that a man said 'Why you visit sand, this is foolish act', I was amazed that a Muslim cannot say this" (Kashfun Noor - Page 19)

7. Allama Shahabuddin Khafaji states in his commentry: "Visitng the graves of Aulia ALLAH and seeking waseela from them towards ALLAH is proved and All Muslim Ummah accept this belief. But their are some mulhideen who do not believe this. May ALLAH save us from their evil beliefs"

8. Shah Abdul Aziz Dehlvi states: "The souls of Aulia gain more power and spirituality after their death". (Fatawa Azizia, Vol 2, Page 102)

9. Shah Waliullah Dehlvi in his book "Faizul Haramain", Page No: 57:

"If Someone achieves mystical knowledge then his soul become so powerful that Tariqah, Maslak, Saintly chain, Lineage, Genealogy, Relations and everything connected with that person comes into the range of his favor and inclination; The favor of ALLAH, reflects through his spiritual attention"

10. and in his book, "Hama-at":

"This Guarantees for the regular attending on death anniversaries (URS) of the saints, regular visiting to their shrines, to recite Fatiha there, Distribution of Charity, to honor his offspring, relations and Relics are lawful in Shariah; and also these are supererogation (Nafl and Mustahab) actions."

11. Hazrat Daata Gunj Bukh in his Famous Book "Kashful Ma'joob" said: "Do visit the graves of your relatives and beloved and do recite Fatiha and Yaseen at their graves, so that they should pray for you."

12. "Gaining spritual reflections from Mashaikh and thier attention from thier life and from their graves are no doubt true". (Al-Muhmind i.e. Aqaid-e-Ulma-e-Deobanad By Haji Imdadullah, Page 18 )

ACT of those who declare this as SHIRK:

1. when Ahraf Ali Thanvi came to Lahore, He visits the grave of Daata Sahib and said "He is a Great Personality, He is still controlling the happenings". (Safar Naama Lahore wa Lakhnow, Page No: 50, Published By Maktaba Ashrafia Lahore)

2. Ahraf Ali Thanvi said for Sultanul Hind: "India is the emperor of Chishti's because of Khwaja Gharib Nawaz" (Al-Afazaatul Youmia, Vol 1, Page 309)

3. He further said about an English man: "One English man went England from India and said 'A Late in Ajmer (Khwaja Gharib Nawaz) is ruling entire India" (Al-Afazaatul Youmia, Vol 1, Page 309)

4. "Prime Minister and Doctor Israar Ahmed are reciting Fatiha for the Late brother of Doctor Asrar" (Daily Iman - Karachi, Dated 20th July 2004)

By the Divine Grace of Almighty Allah, this brief but informative answer will suffice to remove doubts from the hearts and minds of the Muslims created by the notorious Wahabi.

The Ambassadors of Allah

But Quran Support to Build Masjid over the Grave of Pious people rather than constructing a Just Building...

Sura Al-Kahf:Verse-21-Thus did WE make their case known to the people,that they might know that the promise of Allah is True, and that there can be no doubt about the Hour of Judgement,Behold they dispute among themselves as to their affairs. Someone (Said),"Construct a building over them":Their Lord knows best about them:Those who prevailed over their affairs said, "Let us surely build a place of worship over them".

This is the translation from Abdullah Yusuf Ali's Quran Tafsir. This is a clear evidence and and a proof against your claim.Allah want to make the case of pious and righteous known to the world.

And Allah saying in next line those who prevailed best in their affairs (those who acted the best) said to build a Mosque over their Grave.

And it is a waste of time and irrelevant and Prohibited you and me going to make Mosque on our or our relatives grave.

What you said above is applicable to you and to me.

Insha Allah you will have some witness .

Allah wanted to make pious people life know to next generations and people...so the people said to construct a building..But Allah calling the people among them who asked to Build a Masjid over their grave as "Best People"

نور و بشر پر مجموعہ احادیث پاک

Noor O Bashar:

List of HADEES SHARIF about Noor-O-Bashar

1) Hazrat Jabir (radi Allahu anhu) said, “O Prophet of Allah (sall Allaho alaihi wasallam)! My parents be sacrificed upon you, Who is that whom Almighty Allah created before anything? The beloved Prophet Muhammad (sall Allaho alaihi wasallam) stated, "O Jaabir (radi Allahu anhu)! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi (sall Allaho alaihi wasallam)from His Noor." (Zirkaani)

Sayyiduna Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied: "Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne).

"He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels.

"He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created.

"Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi)

Hadrat Ghouz al- Azam, Sheikh Abdul Qadir Jilani Radi Allahu anhu in his book( Sirrul-asraar feemaa Yahtaaju illahil Abrrar ) has said:

" Now that since Allah Subhanahu wa Ta'ala first created the soul of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the Light of His beauty as He said:

"I created Muhammad Salla Allahu ta'ala 'alayhi wa Sallam from the light of My face" and as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;

" The first thing Allah Subhanahu wa Ta'alaCcreated is my Soul and the first thing Allah Subhanahu wa Ta'ala Created is this pen and the first thing Allah Subhanahu wa Ta'ala Created is the intellect."

What is meant by all this, is, it is one and the same thing, and that is the [i]'Haqeeqa Muhammadiyya'[/i].

However, it was named a Light because it is completely purified from darkness, as Allah Subhanahu wa Ta'ala said;

"There has come to you from Allah Subhanahu wa Ta'ala a Light and a manifest book.”

It was also named intellect because it is the cause for the transmission of knowledge, and the pen it its medium in the world of letters. The Muhammad Salla Allahu ta'ala 'alayhi wa Sallam soul (ar-Rooh al- Muhammadiyya) is therefore the quintessence of all created things and the first of them and their origin, as the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said;

" I am from Allah Subhanahu wa Ta'ala and the believers are from me, and Allah Subhanahu wa Ta'ala created all souls from me in the spiritual world, and He did so in the best form. It is the name of totality of mankind in that primordial world, and after its creation by four thousand years, Allah Subhanahu wa Ta'ala Created the Throne from the Light of Muhammad Salla Allahu ta'ala 'alayhi wa Sallam himself and from it the rest of Creation.”

2) It is on the authority of Hazrat Abu Moosa Ash’ari (radi Allahu anhu) that the beloved Prophet (sall Allaho alaihi wasallam) said, “I am Muhammad and Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen) and I am the one who will give Hashr to the creation (in other words all will be present before the Prophet (sall Allaho alaihi wasallam) on Maidaan-e-Hashr) and I am the Prophet of Mercy.” (Musnad Imam Ahmed – Muslim)

3) The blessed blood of the beloved Prophet (sallal laahu alaihi wasallam) is Paak (pure). During the Battle of Uhud, the beloved Prophet (sallal laahu alaihi wasallam) was wounded. Sayyiduna Malik bin Sunaan (radi Allahu anhu), the father of Sayyiduna Abu Saeed Khudri (radi Allahu anhu), began to suck out the blood from the wound of the beloved Prophet (sallal laahu alaihi wasallam) and it began to look white. The Sahaba asked him to spit it out. He refused to do so and said, "I swear by Allah that I will never spit this blood out of my mouth." He then drank the blessed blood of the Beloved Prophet (sallal laahu alaihi wasallam). The Beloved Prophet (sallal laahu alaihi wasallam) said, "Whichever one of you wishes to see a Jannati man, you should look at him (Hadrat Malik bin Sunaan)". (Shifa Shareef; Madarijun Nabuiwat)

4) The blessed perspiration of Sayyiduna Muhammad Mustapha (sallal laahu alaihi wasallam) possessed a sweet smelling fragrance. Sayyiduna Umme Salim (radi Allahu anha), the mother of Sayyiduna Anas (radi Allahu anhu), said that the beloved Prophet (sallal laahu alaihi wasallam) used to go to the house of Sayyiduna Umme Salim (radi Allahu anha) to make Qailula (rest after lunch). Sayyiduna Umme Salim (radi Allahu anha) used to lay for him a bedspread made from skin. He used to lie on that skin and he perspired very much. Sayyiduna Umme Salim (radi Allahu anha) used to collect the blessed perspiration of the beloved Prophet (sallal laahu alaihi wasallam) and mix it in perfume. The Prophet (sallal laahu alaihi wasallam) asked, "O Umme Salim! What is this?" She said, "Ya Rasoolallah (sallal laahu alaihi wasallam)! It is your blessed perspiration. I mix it in my perfume because your blessed perspiration is the best perfume amongst all perfumes." (Mishkaat Shareef; Bukhari Shareef)

5) The beloved Prophet (sallal laahu alaihi wasallam) said: "I will intercede for my Ummah until my Creator summons me, 'O Muhammad Salla Allahu ta'ala 'alayhi wa Sallam! Have you been pleased?' I will say, 'O my Creator! I am pleased?". (Durr Manthur; Roohul Bayaan)

6) It is reported by Sayyiduna Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "Indeed this entire world is in front of me so that I can observe everything in it. I can see everything in this world and everything that will take place till the Day of Qiyamah. I see the entire world as I see the palm of my hand". (Mawahib-e-Ladunnia)

7) On the Day of Qiyamah, all the people will congregate and they will say among themselves, "We wish we could find some one to intercede for us in the Court of Allah Ta'ala so that He may give us comfort at this point." They will go to Sayyiduna Adam (alaihis salaam) and ask him to intercede for them. He will tell them to go to Sayyiduna Nooh (alaihis salaam) as he is the first Nabi that Allah Ta'ala sent towards the people on earth.

Sayyiduna Nooh (alaihis salaam) will tell them to go to Sayyiduna Ibrahim (alaihis salaam) as he is the Friend of Allah Ta'ala. He in turn will tell them to go to Sayyiduna Moosa (alaihis salaam) as he is a special servant of Allah Ta'ala. He will say to them to go to Sayyiduna 'Isa (alaihis salaam) as he is the special servant and Rasool of Allah Ta'ala, and His Kalma and His Rooh.

The people will then present themselves before Hadrat 'Isa (alaihis salaam) who will say, "This is not my job. Go into the court of Sayyiduna Muhammad (sallal laahu alaihi wasallam) who is a unique servant of Almighty Allah Ta'ala and it is through him that Almighty Allah has forgiven those before and after him."

Then SARWAR-E-KONAIN (sallal laahu alaihi wasallam) said, "They will come to me. I will ask for permission in the Court of Almighty Allah and permission will be granted. When I see Almighty Allah, I will make Sajdah and Almighty Allah will say, 'O Muhammad (sallal laahu alaihi wasallam)! Lift up your head, ask, request and it will be given, and intercession will be accepted'." (Bukhari Shareef; Ibn Majah)

8) SARWAR-E-KONAIN MUHAMMAD MUSTAFA MUJTABA(sallal laahu alaihi wasallam) said, "I am the one who distributes and Almighty Allah is the One who gives." (Bukhari; Umdatul Qari)

9) Hazrat Ubaada bin Saamit (radi Allahu anhu) reports that he heard the Prophet (sall Allaho alaihi wasallam) saying, “That person who testifies that there is none worthy of worship except One Allah and Hazrat Muhammad (sall Allaho alaihi wasallam) is the Chosen Prophet of Allah, Almighty Allah declares the fire of hell haraam upon him.” (Muslim-Mishkaat)

10) Hazrat Abu Musa (radi Allahu anhu) narrated that the Prophet (sall Allaho alaihi wasallam) said, "A time will come upon the people when a person will wander about with gold as Zakaat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarceness of men and great number of women.”

(Bukhari)

11) Sayyiduna Ali (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said, "For that person who reads a hundred Durood Shareefs on Jummah, then on the Day of Qiyamah, he will be accompanied by a Noor, whose intensity is so brilliant if it had to be distributed among the creation, it would serve all". (Dalaa'ilul Khayraat)

12) The Prophet (sall Allaho alaihi wasallam) said, "One who hears my remembrance and does not send Durood upon me is the greatest miser." (Mishkaat)

13) Sayyiduna Ali Hameed Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me, followed by this Du'a: 'O Allah! Open your Door of Blessing for me". (Abu Dawud, Ibne Majah, Baihaqi)

This Hadith proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is present in every Mosque of this world and according to Islam, the entire earth is a Mosque for the Muslims, as reported by Sayyiduna Jabir bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari Shareef)

Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere on earth!

15) Sayyiduna Abi bin Ka'ab (radi Allahu anhu) reports that the GLORIOUS Prophet (sallal laahu alaihi wasallam) said: "On the Day of Qiyamah, I will be the Leader and Khatib of all the Ambiya (alaihums salaam) and I will be the master of their intercession. I do not say this out of arrogance." (Mishkaat Shareef; Ash'atul Lam'aat)

16)Hazrat Abdullah bin Umar (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride.

"Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Apostle said, "But you do not do that with a pride."

(Bukhari)

17) Hazrat Jaabir (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That person who has these three things in him will be granted a place under the shade of Allah’s Arsh (Throne) on the day on which there will be no shade except this. He, who makes wudhu even when it is difficult, goes by foot to the Musjid even in the dark and feeds the hungry. (Mishkaat)

18) "Those who are not kind and merciful on the mankind, then Allah is not kind and merciful to them as well.” (Sahih Bukhari & Muslim)

19) Hazrat Ali-e-Murtuza (radi Allahu anhu) states, "When the Beloved of Allah (sall Allaho alaihi wasallam)used to speak then Noor could be seen emerging from between his blessed teeth."(Mawahib)

20) Hazrat Ibn Abbas (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "If a worldly person is given two jungles full of wealth, then he will still desire a third jungle of wealth and the stomach of such a (greedy) man will only be filled with the sand of the grave and nothing else." (Muslim)

21) Hazrat Anas bin Maalik (radi Allahu anhu) reports that the Holy Prophet (sall Allaho alaihi wasallam) said, “That Namaaz which is performed in its appointed time, and the wudhu for it is completely correct and in the Namaaz there is humility and sincerity, and the Qiyaam (standing) and the Ruku and Sujood is done properly, then the Namaaz of that person comes out white and shining and says, ‘May Allah protect you like you have protected me and for those who read Namaaz in the incorrect time and who do not make proper wudhu and who not read with humility and who do not performt the Ruku and Sujood correctly, then his Namaaz comes out black and dark and says, ‘May Allah destroy you, like you have destroyed me’ Then when it reaches there where Allah Wills, it is wrapped up, just like how old clothes are wrapped and it is then thrown onto the face of that Namaazi.” (Tibrani)

22) Hazrat Bahr ibn Hakeem (radi Allahu anhu) reported that the Prophet (sall Allaho alaihi wasallam) said, "Anger destroys ones Imaan like aloe destroys honey." (Bahihaqi)

23) Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Beloved Prophet (sallal laahu alaihi wasallam) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (sallal laahu alaihi wasallam) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (sallal laahu alaihi wasallam). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (sallal laahu alaihi wasallam) for me". (Ibn Maja; Shifa Shareef)

24) Hazrat Anas (radi Allahu anhu) states, "The day on which Huzoor (sall Allaho alaihi wasallam) arrived in Madinatul Munawwara every thing in Madinatul Munawwara became bright and radiant through his Noor." (Tirmizi Shareef)

25) Hazrat Abu Hurairah (radi Allahu anhu) reported the Prophet (sall Allaho alaihi wasallam) as saying, "If any one of you improves (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is." (Bukhari)

26) Food is a graciousness of Allah so do not waste it. Nothing should be left in the plate to be thrown off. (Muslim)

27) Hadrat Abu Huraira Radi Allahu anhu said: the beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam was asked to curse the infidels. He said, "I have not been sent to curse people but as a mercy to all mankind." (Muslim)

28) The Prophet (sallallahu alaiyhi wassallam) said, “Whoever is pleased that Allah answers his prayers during hardships and difficulties, let him make much supplication in times of ease.” (Hasan, at-Tirmidhi)

29) Hadrat Ibn Abbas and Hadrat Jabir (Radi Allahu Ta'ala anhum) have narrated that "The first reward given to the believer in his grave is that all who attended his funeral are granted forgiveness and the believer is informed of it". (Baihaqi)

30) Hadrat Abu Hurayrah (Radi Allahu Ta'ala anhu) narrates that the Most Beloved Prophet (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said "That a Muslim has six claims over the Muslims, one of which is to accompany his funeral". (Muslim)

31) Hadrat Ali 'Sher-e-Khuda' (Radi Allahu Ta'ala anhu) has narrated that the Most Beloved Prophet of Allah, Hadrat Muhammad Mustafa (Salla Allahu Ta'ala 'alayhi wa 'aalihi wa Sallam) said that whosoever buries a dead body, shrouds, perfumes, helps in lifting at the funeral, offers funeral prayers and at the same time refrains from mentioning his shortcomings to anyone, becomes so purified from sins, it was as if he is born presently.

(Ibn Majah)

32) The best sadqa is that a muslim man learns knowlege [of the Deen] and then teaches it to his Muslim brothers. (Ibn-e-Majah)

33) Hazrat Abu Saeed Khudri (radi Allahu anhu) heard the Prophet (sallal laahu alaihi wasallam) saying, When a servant accepts Islam and his Islam is good, then Allah shall forgive all his sins which he committed before accepting Islam, and reckoning will commence after this. For every good deed, he will be rewarded ten folds up to seventy folds and for every bad deed, he will have one sin. It can also be so, that Allah may pardon him.

(Bukhari Shareef)

34) Hazrat Maalik bin Anas (radi Allahu anhu) reportes that the Holy Prophet (sall Allaho alaihi wasallam) said, “I have left behind for you two such things, to which if you hold firmly, you shall never go astray. One is the Book of Allah (Quran) and the other the Sunnats of your Prophet (sall Allaho alaihi wasallam) (i.e. Hadith). (Mishkaat)

35) The Holy Prophet (sallal laahu alaihi wasallam) collected all his companions in this place and delivered a brief sermon. After praising and Glorifying the Lord he(sallal laahu alaihi wasallam) said " 0 People I am a mortal. Possibly, Allah's angel may come and I have to accept (his message i.e. death). I leave behind you two weighty things. First of them is the Book of Allah(Quran Shareef) in which is guidance and light. Hold the Book of Allah firmly. Second is my Ahlul Bait, I remind you of Allah through my Ahlul Bait."He repeated the last statement thrice This is a tradition from Sahih Muslim in the chapter of Manaqeb Hazrat Ali (alaih salaam), Nisaai, Musnad-e- Ahmad Ibn Hanbal, Tirmidhi, Tabarani, Haakim-e-Neshapouri etc. have some more sentences too in which the glorification of Hazrat Ali (alaih salaam) are quite evident. In these traditions one sentence is quite common and that is :-

"Man Kunto Maula Fahaza Ali Maula" meaning " Of whomsoever I am his Master, Ali is His Master. 0 Allah, help him who helps Ali and be his enemy who is Ali's enemy". Clear explanations in the traditions are not found as to what was the necessity for these statements. In Sahih-e-Bukhari, it is mentioned that Hazrat Ali (alaih salaam) was sent to Yemen during this time and on his return, participated in the Haj journey. There, in Yemen, he did something on his own authority which was not liked by some of his co-travellers One of them on returning, complained to the Holy Prophet about Ali's (alaih salaam) action. The Holy Prophet replied that Ali (alaih salaam) had the right to do more than this. It's not surprising that to dispel such doubts, the Holy Prophet (sallal laahu alaihi wasallam) uttered these statements. (Seeratun Nabi, Vol. 1)

36) Hazrat Abu Hurairah (radi Allahu anhu) reports that the Holy Prophet (sallal laahu alaihi wasallam) said,

"The example of myself and the Nabis before me, is like the example of a person who built a house. He built the house very beautifully, but he left out a brick in one corner of the building. People walk around the house and are astonished why the one brick has not been put in." The Prophet (sallal laahu alaihi wasallam) said, "I am that brick (example) and I am the Final Nabi (Khatimun Nabiyyeen)."

(Bukhari Shareef)

37) "The reward of deeds depends on intentions" (Bukhari & Muslim)

38) Prophet sallallaahu `alayhi wa sallam said: "Recite the Qur'aan. For on the Day of Resurrection, it shall come as an intercessor for its companion." (Muslim)

39) On the authority of Zayd ibn Arqam( radhiallaahu anhu) that the Messenger of Allaah sallallahu alaihi wa sallam used to say, "O Allaah, I seek refuge in you from knowledge which does not benefit, from a heart which does not feel humble, from a soul that does not feel contended and from an invocation that is not answered." (Muslim)

40) The beloved sahabi of Huzoor Pur Noor (sallal laahu alaihi wasallam) Hadrat Anas (radi Allahu Anhu states,

"The day on which Huzoor (sallal laahu alaihi wasallam) arrived in Madinatul Munawwara then through his noor every thing in Madinatul Munawwara became bright."

(Ref : Tirmizi Shareef pg 202 vol 2 - Mishkaatul masabih pg 547 - Ibn Majah Shareef pg 119 - Tabqaate ibn Sa'ad pg 221 vol 1 - Muwahibul ladaniyah pg 68 vol 1 - Anwaarul Muhammadiyah pg 38 - Zirkaani Shareef, Seerate Halbia pg 234 vol 2 - Jawahirul Bihar pg 60 - Khasaisul Kubra pg 471 vol 1 - Madarijun Nabuiwat pg 81 vol 2 - Mustadrik pg 12 vol 3 - Talkheesul Mustadrik pg 12 vol 3)

41) The Messenger(sallallaahu 'alaihi wa sallam) said, "Indeed the cure for ignorance is to ask." [Reported by Ahmed, Abu Daawood and Ibn Maajah. (Hasan)]

42) The Holy Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "Affliction caused by the tongue is worse than (that caused by) the strike of the blade of a sword."

43) Hadhrat Ibn Mas'ood (Allah be pleased with him) narrates that Muhammad(sallallaahu 'alaihi wa sallam) said: "Unite Hajj and Umrah (during Hajj period). Both (acts of Ibaadat) eliminate poverty and sins in a similar way in which the impurities of gold, silver and iron are eliminated. The reward of Hajj which was performed correctly is nothing other that Jannat." (Mishkaat)

44) Hazrat Abu Hurairah (radi Allahu anhu) reported that the Holy Prophet (sallal laahu alaihi wasallam) said, "Almighty Allah has not created any sickness for which he has not sent down the cure (medicine)." (Bukhari Shareef)

45) Love for the Prophet(sallallaahu 'alaihi wa sallam) should be more than one’s love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." (Al-Bukhari & Muslim)

46) I shall be his intercessor on the day of Qiyaamah, for him, who comes to me with the sole intention of making my ziyaarat alone and nothing else has brought him here.

(Daar)

47) “O people, you must be calm, for rush and hurrying is not righteousness.” (Al Bukhari )

48) Imam Bukhari (rahmatullah alaihi) narrates that the Holy Prophet(sallallaahu 'alaihi wa sallam) said that ALLAH says,"My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees.

(Saheehul Bukhari)

49) Hazrat Saeed Bin Museeb Radi Allahu anhu says that when the Yazidi forces plundered Madinah after the tragedy in Karbala, azan or Salaah did not take place in Masjid Nabwi for three days. He was near the Qabr-e-Anwar of holy prophet(sal-lal-laho-tala-alaihi-wasalm) for three days and had no idea when it was prayer time except for the fact that he heard the Azan come from the Qabr-e-Anwar. (Mishkat Sharif)

50) Imam Muslim in his Saheeh and other scholars in their books narrate that the Holy Prophet (sallal laahu alaihi wasallam) says,

"When ALLAH Almighty loves a person so he calls Jabrail alaihis salam and says that O Jabrail I love my so and so servant you also love him. Hence Jabrail alaihis salam also loves him. Then Jabrail alaihis salam announces in the skies that ALLAH loves his so and so servant you also love him than all of the dwellers of skies love him. Then he is made beloved among the dwellers of the earth".

51) The Prophet Muhammad (sallal laahu alaihi wasallam) has declared: Fear Allah regarding women. Verily, you have married them with the trust of Allah, they have rights over you in respect of their food, clothing and lodging. (Bukhari)

52) Hazrat Ibn Umar (radi Allahu anhu) states, "Rasoolullah (sallal laahu alaihi wasallam) told me, "Say Bismillah, Eat with your right hand and eat of that which is before you."

(Bukhari)

53) The Prophet (sall Allaho alaihi wasallam) said, "One who recites Durood upon me fifty times daily will be blessed with this blessing, that I will make musafaha (shake hands) with him on the day of Qiyaamat.

(Al Qaulul Badi’)

54) Hazrat Sahl ibn Sa`ad (radi Allahu anhu) narrates: The Beloved Rasool (sall Allaho alaihi wasallam) came out and met Abu Talha. The latter rose and went to him saying: "My father and mother be sacrificed for you, O Rasoolullah (sall Allaho alaihi wasallam)! I see joy and delight in your expression?" The Prophet (sall Allaho alaihi wasallam) said:

"Yes, for Jibraeel (alaihis salaam) has just come to me saying: O Muhammad (sall Allaho alaihi wasallam) , whoever among your Community invokes blessings upon you once, Allah records for Him ten meritorious deeds, erases from his register ten evil deeds, and raises him ten degrees because of it." (Al-Sakhawi)

55) It is on the authority of Hazrat Amr bin Shuaib (radi Allahu anhu), who narrated from his father who narrated from his father that the Prophet (sall Allaho alaihi wasallam) is reported to have said, "Eat, drink, give sadqa and dress up, as long as there is no wasting and pride in what you do." (Ibn Majah)

56) Nabi Muhammad (sallal laahu alaihi wasallam) said, "When you meet a Haji, then first convey upon him your salaams and after doing so, make musafaha and Muaanaqa with him and request of him to make dua for your forgiveness before he enters your home, for he has been forgiven." (Muatta Imam Ahmad)

57) Narrated 'Anas (Razi Allah ho Anho) : The fact which stops me from narrating a great number of Ahadith to you is that the prophet (Sal Allah ho Alaihi Wasallam) said, "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat inn Hell-fire." (Sahih Al-Bukhari, Hadith No. 108, Vol. 1)

58) Hadrat Ali (Radi Allahu ta'ala anhu) narrates ''once Rasulullah (Salla Allahu ta'ala alayhi wa Sallam) and I journeyed from Makkah, and every tree and stone that we passed said aloud, ''Assalaamu alaika Ya Rasulullah! (Blessings and salutations upon you, O Beloved Prophet)" (Tirmidhi Sharif )